Japan Marks - Toyosuke-yaki & Toyosuke Itou

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(豊助焼) & (伊藤豊助)
TOYOSUKE-YAKI & TOYOSUKE ITOU
circa 3rdQ 19thc (1850-1875) Itou Toyosuke Banko Katabori Koku Nemuri Neko with separate figural suzu, bell, that rings,
6 1/8" L x 3 7/8" W x 1 7/8" H, signed (豊助作) Toyosuke saku, a work (by) Toyosuke.

Pictures courtesy of kagedo.com
An elaborate piece displaying excellent talent for katabori three dimensional sculpturing and koku incisement by the avant garde artist Toyosuke Itou.  This is one of the most amazing works of Japanese artistry - truly captivating and realistic - capturing the symbolism surrounding this particular piece (see below).
Pictures courtesy of kagedo.com
Pictures courtesy of kagedo.com
Pictures courtesy of kagedo.com
Pictures courtesy of kagedo.com
The sacred Shinto ceremonial suzu, bell, decorated with mizu water motif

 

Symbolism of Nemuri Neko Sleeping Cat and Suzu Bell
It is a common practice upon approach to a Shinto shrine to suspend and ring a suzu bell above the offering box before making any offerings or requests.  The suzu bell is used as a talisman and it is a long held cultural tradition by the common Japanese. This tradition of suzu bells is carried on by Japanese who have moved abroad and passed on to next generations.  It is common to find suzu bells attached to key chain holders or to suspend suzu bells on the rear view mirror of one's vehicle.  I mention these common practices because it is beyond religious yet so very symbolically spiritual.

No one knows how old the suzu bell is but it is agreed the oldest bell is the suzu bell shape pictured here with cat and it was used ceremonially.  It is said that at the ring of the bell one reconnects with kami spirit.  Western thought is almost the same - that an angel gets its wings. 

The symbolism portrayed here of suzu bell with sleeping cat is very old and I will try to explain. 

One needs to understand the significance of a sleeping cat.  Japan had a long history of inner warring until Ieyasu Tokugawa came into power and changed the goverance of Japan.  From early 1600s to 1868, a period of 260 years the people of Japan experienced peace.  The Shinto shrines of Nikko is the final resting place for Ieyasu.  Ieyasu's last wish was to be enshrined at Nikko and be the guardian of peace-keeping in Japan. 

During the temples construction a talented woodcarver named Hidari Jingoro was chosen to create decorative embellishments for the shrines.  The most reknown work of art created by Jingoro was the sleeping cat resting amongst peony blossoms.  It is said the sleeping cat symbolizes peace has arrived.  For it is only under a state of calmness one can rest peacefully under the shade of peony blossoms that symbolize riches and honors. It is only during a time of calmness and peace one can heal and nurture the inner soul and turn one's attention to the arts and cultivate one's mind. We are reminded here of the Chinese rebus for cat, mao, a wish for long life, happiness and peace.  The vigilant sleeping cat symbolizes the spirit of Ieyasu, the guardian peace-keeper of Japan.

It was during the last years of Shogun rulership and possibly the beginning of the Meiji Emperor reign, the artist Toyosuke created this art work.

Other significant connotations are the cat, neko, symbolizes Nikko, sunlight - the rising sun of the east, the breaking dawn of early light upon the day.  It is in the east corridor where nemuri neko sleeping cat resides and where Ieyasu is buried.  Sunlight here symbolizes the dawning of a new era, a state of peace and healing, a time of new ideas and ways of living.  Ieyasu was honored as the reincarnation of the Buddha Yakushi Nyorai, the Buddha of Healing-Medicine. Yakushi is also the Buddha of the East.  The sleeping cat symbolizes the spirit of Ieyasu, the healer of Japan.

It is in my opinion the artist created a work of art to symbolize and remember Ieyasu Yakushi Nyorai, the Buddha of Healing, portrayed here as nemuri neko sleeping cat, a symbol of peace, and again repeated in the symbolism of a Shinto suzu bell decorated with mizu water motif.  Mizu water symbolizes the ryuu dragon, and here, the dragon is the crying dragon of Nikko Yakushi-do - the hall of the Buddha of Medicinal Healing. We are reminded of the suspended ringing suzu bell and recalling the spirit of Ieyasu, the guardian peace-keeper and healer of Japan.

~ Waiapo

 
 
Toyosuke Itou (伊藤豊助)
Active (1820-1875?)
ITOU TOYOSUKE TOYOSUKE MADE BANSEI DOU SAKU BANKO TOYOSUKE SAKU
(伊藤豊助) (豊助作) (晩成堂作) (萬古豊助作)
I TOYO BAN BAN
TOU SUKE SEI KO
TOYO SAKU DOU TOYO
SUKE     SAKU SUKE
            SAKU
 
 
circa 1850-1875 A Pair of Cats signed Toyosuke (豊助).

A Pair of Cats made by Toyosuke Itou (伊藤豊助) is noted on the website at Yokkaichi Municipal Museum.
http://www.city.yokkaichi.mie.jp/museum/syozou/tenji_35.html

Note: This is a work of creative genius depicting comical animated liveliness and origination. 
I am truly awed by the attention to detail of this museum quality masterpiece.
The inlaid mother-of-pearl menacing eyes with eye ducts.
The dotted fabric bun-tie collars with decorated fancy ruffles.
The precise incisement of hairlines.
The enfoldments of ear pockets.
The jagged teeth and snarling mouth.
The breathing nostrils.
The paw pads and nails.
The agile muscle tone shaping of each cat.
Picture courtesy of http://www.2ezr.com
Picture courtesy of http://www.2ezr.com
Picture courtesy of http://www.2ezr.com
Picture courtesy of http://www.2ezr.com
Picture courtesy of http://www.2ezr.com
Picture courtesy of http://www.2ezr.com
 
 
Resource Notes on Toyosuke-yaki & Toyosuke Itou (伊藤豊助)
 
1. Based on resources, Toyosuke Itou was active from 1820 to 1875?, and during the third quarter of the nineteenth century from 1850 to 1875, Toyosuke made his realistic eyed animal figures at Yokkaichi). According to Rein (The Industries of Japan ©1889), Toyosuke-yaki kiln of Nagoya was actively making earthenware in 1889 -- beautifully ornamented with lacquer painting -- Toyosuke-yaki in Nagoya itself, which the Toyosuke family finishes on the inside with coloured lead glaze, but on the outside with lacquer painting. (Note: Toyosuke variation name spellings: Toyoske, Toyoski).

2. Sometime during the later part of his life, Toyosuke went to Yokkaichi and made fine artistic animal figures and was noted for their realistic eyes. His wares were signed - (YokkaichiShinko.com).
  「豊助作」「晩成堂作」「萬古豊助作」
3. According to Stewart Dick (Arts and Crafts of Old Japan ©1905), in 1850 Toyosuke made Raku type ware in Nagoya.

4. In 1800, Toyosuke was the name of a principle factory producing faience ware and their wares were described as brown with white raised relief enamels (Japan in art and industry, Frederick Stokes, 1892).

5. Listed under Horaku Ware - The factory from which this ware emanated was also erected on the Raku system, in 1820, by a man named Toyosuke, and is situated near the town of Nagoya in the province of Owari.  Latterly, a production, the outside of which is covered with lacquer, and decorated with lacquer-painting, has come into favour.  It is called Toyosuke, after the inventor, and eating and drinking utensils are made of it for daily use, but are not used at the tea ceremonies (Japanese Pottery - a Native Report, A. W. Franks, M. Shioda, and T. Asami, 1880).

6. The mark Horaku is the name of maker, were as it is on the numerous marks of the Toyosuke pottery (A Vindication of the Decorated Pottery of Japan, James Lord Bowes, 1891).

7.  According to 1881 Keramic Art of Japan written by George Ashdown Audsley and James Lord Bowes: At Nagoya, Toyosuke ware is also made; it takes its name from Hoki Toyosuke, the inventor, and is of light buff faience, made in the form of dishes, vases, sweetmeat boxes, and other articles for domestic use; the outward surface, partially in some cases and wholly in others, is coated with black or dark green lacquer, whilst the interior is covered with an opaque crackled glaze, upon which are splashes of green enamel, or rude sketches of floral sprays or pendant flower baskets; the lacquer coating is ornamented with various designs traced in gold, silver, and colours.  Toyosuke also makes graphically modelled figures of the household gods, but lacquer is not employed in the decoration of these works.
8.  Captain Frank Brinkley notes on Toyosuke Raku-yaki: This is a faience produced at the Horaku factory in Nagoya, the chief town of Owari.  It dates from the early part of the nineteenth century, and owes its origin to an expert called Toyosuke.  It is soft, crackled faience of the Raku type, covered on one side with greenish white glaze, embellished by bold sketches of floral subjects, and on the other with a thin coat of lacquer, carefully applied, and bearing delicate designs of considerable beauty.  Lacquer thus employed on small pieces of faience becomes an agent of considerable value in keramic decoration, and is especially suited to the soft Raku ware of Toyosuke. Noted under wares of Owari, mark #607 - Rikei = name of maker (Seto); second half of the eighteenth [sic - misprint and should be nineteenth] century; first of the Toyosuke potters. Fig. 607. http://www.waiapo.com/sitebuildercontent/sitebuilderpictures/brinkley_607_toyosuke_mark.jpg
9. Catalogue of a Collection of Oriental Porcelain and Pottery, A. W. Franks, 1876: The catalog provides a seal script stamp mark found on Toyosuke lacquer faience. Plate XVII, fig. 248.
10. Catalogue of the Morse Collection of Japanese Pottery, Edward Morse, Museum of Fine Arts, Boston, 1900.

PROVINCE OF OWARI

TOYOSUKE (Case 26)

The potter who was working at the Toyosuke oven at Nagoya in 1882 claimed to be the sixth generation of the family. The product of the kiln has been as various as the marks, of which there are many. The pottery is usually soft, with thick green and white glazes. Many pieces are lacquered outside. The recent work is a cheap imitation of the older forms. An earlier generation make red Raku bowls of considerable merit. The first generation, in the early part of the last
century, signed his pieces with the mark Rikei; the second generation used the marks, Toyo and Toyohachi, and this mark was used by subsequent generations. In 1840 the mark Toyosuke was first used. Many other marks are seen, and the old ones have been revived.
   
FIRST GENERATION

[Figure] 2979. Jar. H. 4 7/8 in. Small mouth. Four looped handles. Light fawn clay, glistening greenish underglaze ; around upper portion, lustrous golden-brown overglaze. Panels, frets, and characters in relief moulded. Rikei (imp.).[circa] 1760. Exceedingly rare mark.

SECOND GENERATION (Plate XIX. 2982)

[Figure] 2980*. Tea-cup, for offering. D. 2 5/8 in. Soft light grayish clay, thick green glaze. Fret incised and gilded. Toyohachi (imp.). [circa] 1780.

[Figure] 2981. Flower-vase. H. 10 7/8 in. Body square. Fine yellowish clay,
dark green glaze clouded. Sanji in panels in high relief. Toyo (imp.). [circa]
1800.

[Figure] 2982. Bowl, irregular rim. D. 5 in. Soft light fawn clay, yellowish
Raku glaze finely crackled, splash of rich green over-glaze running. Crest in
dark brown, inside and out. Toyohachi (imp.). [circa] 1800.
http://www.waiapo.com/sitebuildercontent/sitebuilderpictures/morse-toyosuke-2979-2982.jpg
THIRD GENERATION

[Figure] 2983. Tea-jar. H. 2.50 in. Light gray-drab clay, polished gray-drab
surface with black areas. Conventional flowers in white. Koren-ri Horaku-ken
kore wo tsukuru (inc.). [circa] 1820.
http://www.waiapo.com/sitebuildercontent/sitebuilderpictures/morse-toyosuke-2983.jpg
FOURTH GENERATION

[Figure] 2984. Box, drum-shaped. D. 5.125 in. Soft clay, yellowish-white glaze. Body light red Raku glaze. Cover glazed light green and purplish-brown with Tokugawa badge. Toyoraku (imp.). [circa] 1840.

FIFTH GENERATION

[Figure] 2985. Incense-burner. H. 2.75 in. Light fawn clay, green glaze. Simple design, incised and gilded. Toyosuke (imp.). [circa] 1850.

[Figure] 2986. Incense-box (bird). L. 2.50 in. Light fawn clay, purple, green, yellow, and transparent glaze. Toyosuke (imp.). [circa] 1850.

[Figure] 2987. Hand-warmer. D. 6.50 in. Top perforated. Toyosuke (imp.). [circa] 1850.

[Figure] 2988*. Cup-rest. Toyohachi (imp.). [circa] 1850.

[Figure] 2989. Incense-box. L. 3 in. Light fawn clay. Inside, white glaze with rich green splashes. Plum blossoms in black. Outside, lacquered with pomegranate decoration. [circa] 1850.

[Figure] 2990-2995. Forms of Toyosuke, lacquered and otherwise, variously signed Bairaku (2990), Toyosuke (2991), Keiraku (2992), Toyoraku and Kiyodo (2995).
http://www.waiapo.com/sitebuildercontent/sitebuilderpictures/morse-toyosuke-2986-2995.jpg
[Figure] 2996. Fire-vessel. D. 5.125 in. Fine pinkish-fawn clay, reddish and black areas, unglazed. Kiyodo. [circa] 1860.

[Figure] 2997. Raku tea-bowl. D. 4.50 in. Soft clay, light red Raku glaze with large areas of mottled green glaze. Toyoraku (imp.). [circa] 1860.

SIXTH GENERATION

[Figure] 2998. Box, in exact form of bivalve shell. L. 4 in. Outside, smooth surface unglazed, gray-drab in color with white areas. Inside, grayish-white glaze. Decoration of figures and clouds delicately drawn in blue. Unsigned. [circa] 1878. A beautiful piece of work.

[Figure] 2999-3003. Forms of Toyosuke, variously signed Toyosuke (2999*), Roku
-ju-ku (3000), Oki-uji sei Horaku (3001), and Oki Horaku (3003).
http://www.waiapo.com/sitebuildercontent/sitebuilderpictures/morse-toyosuke-2997-3003.jpg
SASASHIMA (Case 26 and Plate XIX. 3005)

A well marked soft pottery bearing the impressed mark Sasashima was made in a village of that name near Nagoya, in the middle of the last century. Ninagawa [Ninakawa?] attributed this work to one of the Toyosuke potters. Careful inquiries at the Toyosuke oven failed to bring out any allusion to the use of this mark in
earlier generations. As the work is quite different in character, and possesses a merit distinct from that of Toyosuke pottery, it will be considered under the name Sasashima. One object, signed Bokusai, etc., may give some clue as to one of the potters.

[Figure] 3004. Figure, vigorously modeled. H. 8 in. Dark gray clay, unglazed. Cloth-mark impression outside. Sasashima (imp.). [circa] 1750.

[Figure] 3005. Haisen, on three stout legs. Longest diameter 7 in. Irregular oval outline. Fine soft fawn clay, thick yellowish-white glaze. Over-decoration of quaintly drawn lion in yellow, outlined and dotted with brown, on a
background of floral scrolls in green outlined in black with purple buds and flowers. Sasashima (imp.). [circa] 1750. Gift of Denman W. Ross.

[Figure] 3006. Shallow bowl. D. 5 7/8 in. Light salmon clay, transparent glaze, Inside, radiating zigzag lines, circles, etc., in white slip. Sasashima (imp.). [circa] 1780.

[Figure] 3007. Square cake-tray. W. 7 in. Flaring sides. Light fawn clay, greenish-white glaze coarsely crackled. Over-decoration of shell, clouds, and castle in blue. Unsigned. [circa] 1780.

[Figure] 3008. Shallow bowl. D. 6 7/8 in. Nearly white clay, transparent
underglaze, greenish-white overglaze. Overglaze decoration of maple leaves in salmon-brown. Sasashima (imp.). [circa] 1800.

[Figure] 3009. Tray, in form of dust-pan. L. 8 in. Light clay, yellow glaze. Sasashima (imp.). [circa] 1800.

[Figure] 3010. Tea-bowl. D. 4 3/8 in. Fawn clay, transparent underglaze, red Raku overglaze with greenish areas. Sasashima (imp.). [circa] 1830.

[Figure] 3011. Cake-plate. D. 7.50 in. Soft yellowish-fawn clay and glaze, strongly crackled. Rectangular panel in greenish-white, inside, upon which is a devil in buff, brown, yellow, purple, and green. Sasashima, in double gourd
(imp.). [circa] 1850.

[Figure] 3012. Cake-bowl. D. 6.75 in. Modeled by hand. Rim crenulated. Soft fawn clay, thick greenish-white glaze. Inside, over-decoration of gourds, leaves, and flower in dark green and brownish-yellow, outlined in dark brown.
Shichi-ju-o Sasashima Bokusai (imp.). [cira] 1870.
http://www.waiapo.com/sitebuildercontent/sitebuilderpictures/morse-sasashima-3004-3012.jpg
 
1882 Advertisement for Toyosuke (Toyoski) Pottery
by The Arcade, Broadstairs, Edgar H. White, in Broadstairs: Past and Present, Barlow, 1882.
 
 
 
 
 
 

 

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